Thursday, 18 July 2019

The Science of the Sacred: Bridging Global Indigenous Medicine Systems and Modern Scientific Principles by Nicole Redvers


PART ONE



Trauma can induce epigenetic changes that can affect our physiology -- which can then be passed down to future generations, increasing their susceptibility to disease.



If trauma can affect the very expression of our genes, then so must happiness.



"Your genes are not your destiny but they are your tendency".  Andrew L Rostenberg



Mitochondria are interesting cellular organs containing their own DNA, and once upon a time they lived independently as separate living entities.



If you look through old Western medical books from the 1700s to the 1900s, you will see very clear descriptions of patients that include how they look, how they smell, and their temperaments.  Before the advent of modern medical tests, doctors had to rely on signs that the body gave, in addition to symptoms, to be able to help with a diagnosis. 



Due to the residential-school period, when Indigenous children were taken away from their home communities and families with the purpose of taking the "Indian out of the child", we have missed key generations of passing on traditional healing knowledge.



Sweating was a key part of many traditional societies for cleansing the mind, body, and soul.



Regular sweat bathing will help you keep up with the needed discharge of the thousands of combined chemicals we are exposed to from year to year, in addition to toning your cardiovascular system.



If a sedentary person can commit just to walking like our ancestors (even for one hour, or meeting ten thousand steps per day), they will reduce their likelihood of obesity by 24% and diabetes by 34%).



There seems to be an increasing disconnect between the material we choose to put in our mouths and the type of body (or spirit house) we assume we are building.  We consciously choose the building materials for our bodies each and every day, and yet we are often surprised when our bodies don't function the way we think they should.



I therefore put forward the concept of the "grandmother diet", which essentially means utilizing the historical eating patterns of our grandmothers when they were young (and not in residential schools).



What is brilliant about the concept of seasonality, aside form its rationality and practicality, is that eating with the seasons brings variety to the diet.