Saturday, 11 November 2017

The Secret Oral Teachings in Tibetan Buddhist Sects by Alexandra David-Neel and Lama Yongden



All quotes from Alexandra & Lama Yongden's book


What, then, was that something that wanted to be agreeably caressed, satisfied? -- it was the collection of false notions, of unreasonable propensities, of feelings of a rudimentary sensuality which is disguised under the appearance of a puppet named "I". 



We are led to contemplate the co-existence of two worlds:  that of pure contact not coloured by the screen of "memories", and that created by the mental formations (the samskaras): the interpretation.



Every action, either physical or mental, every movement occurring either on the plane of gross matter or on the plane of the mind, causes an emission of energy.  To use the established expression, it produces a "seed".  This seed, in the same way as all material seeds, tends -- given favourable circumstances -- to produce a being of the same species as that of the parent who has transmitted the seed.



Dislike is only a form of attachment upside down.



To believe that one knows is the greatest of the barriers which prevent knowledge. 



Nothing that exists is motionless, and that phenomena, whatever that may be, consist in a succession of changes following each other with a speed which is far beyond our facilities of perception and understanding.



In every case it is a question of the meeting of two aggregates in motion, and also, in every case, it is a matter of a sensation followed by an interpretation which brings it into the realm of consciousness while distorting it.



We must beware of ideas and judgments based on our human mentality, on our human senses and of relating and gauging according to our measure that which exists in the infinity of space.



If from a man you take away the physical form, sensation, perception, mental activity and consciousness, what remains?



There is no real production, only interdependence.



Every action, either physical or mental, every moment occurring on the plane of gross matter or on the plane of the mind, causes an emission of energy…. This seed, in the same way as all material seeds, tends – given favorable circumstances – to produce a being – the same species as of the parent who has transmitted the seed.



The effect is never the product of a single cause, but always of several causes of unequal potency.



It would be better to consider the body as a “ego” than to consider the mind as such, for the body seems to last for a year, two years or a hundred years, but that which is called mind, thought, or knowledge, appears or disappears in a perpetual state of change.



Whether we are aware of it or not, the thought, the desires, the needs which we feel for life, our thirst for it – nothing of all this is completely ours, for all of it is collective, it is the flowing river of incalculable moments of consciousness having its source in the impenetrable depths of eternity.



Consciousness exists depends, for its existence, on the existence of other things which produce it or support it.



Understand that it is all a game.