Wednesday, 27 March 2019

Jewish Dharma: A Guide to the Practice of Judaism and Zen by Brenda Shoshanna






Usually when we suffer, we look around for someone to help or save us from what we’re going through.  During illness, we expect the doctor to take control of the disease and make us well again.  But from the Zen point of view this attitude is part of the original disease.  Behaving in this manner, you relinquish your part on the illness and deny that it has come to you for a reason.  It’s up to you to stop, listen, and discover the meaning and the lessons it brings.



Times of loneliness, confusion, doubt, or separation come for a powerful reason – so we can stop our usual way of being and discover where true strength, connection, and understanding lie.  These difficult times are actually a blessing, removing us from preoccupation with externals and inviting us to embark on a journey into the heart and meaning our lives.



Your attention is your life force.  What you attend to increases; your attention feeds it energy.  What you withdraw your attention from inevitably fades.




When you are cold, freeze.  When you are hot, burn.  When you’re sad, grieve.  Whatever comes, welcome it 100%, nothing left over.  Leave no traces.  Do not escape your experience.  Do not avoid it in any way.  This is mindfulness taken to its fullest extent.



What you are at this moment contains the whole message of what you were.



When you become you, zen becomes zen.



Marriages are spiritual partnerships, and each couple serves in a way given to them.