It doesn't matter
how difficult life can be at times.
Shifting the perspective can make all the difference.
Thursday, 13 September 2018
Wednesday, 12 September 2018
This Messy Magnificent Life: A Field Guide by Geneen Roth
Freedom from mental
suffering is not a mystery, but a willingness to examine what keeps us from
directly experiencing the deep-blue peace and quiet joy that are always
accessible and forever unaffected by the passing show.
Attention is
everything. Without it, all else is a
temporary fix and no long-lasting change is possible.
We live in a culture
that worships more. We are so brain
washed into believing that more is better that we no longer question what it
costs or whether it adds anything to our lives.
Instead of avoiding
fear we can do what is counterintuitive: welcome it and notice that the part
that allows the fear is much bigger than the fear itself.
The heart of any
addiction -- drugs, alcohol, sex, money, food -- is the avoidance of pain
coupled with the unwillingness to acknowledge that both the behavior and its
consequences serve us even as they destroy our lives.
Because the body's
sensations are immediate, noticing them cuts through the babble of the mind
that is always lurching from the past to the future.
Our power is not in
blaming or shaming, but in waking up from the collective trance in which we've
been living.
During the November
2016 election, Kelly Oxford requested that women use Twitter to tell stories of
their first sexual assaults.
Twenty-seven million women responded within twenty-four hours.
For power to be
authentic, the obstacles to it must be named.
Being free takes
first realizing we're in prison, and then questioning what imprisons us.
At some point (it
looks like this is it), therapy meets spirituality and fixing ourselves meets
the realization that there is nothing more to fix.
Whether we are
sailing into the New Age or heading toward Armageddon, our work is exactly the
same: to quiet the drums of fear, speak from a soft heart, and act from our
shared humanity.
Climb out of your
mind and back into your body, even if it feels uncomfortable.
Tuesday, 11 September 2018
Monday, 10 September 2018
The Sound of Silence: The Selected Teachings of Ajahn Sumedho by Ajahn Sumedho and Ajahn Amaro
Awareness is your
refuge: awareness of the changingness of feelings, of attitudes, of moods, of
material change and emotional change: Stay with that, because it's a refuge
that is indestructible.
Mindfulness is
ordinary. It's just being aware of the
movements of your body -- sitting, standing, walking, lying down, breathing --
or being aware of your mood or mental state.
I can be aware when
stupid thoughts enter consciousness, or intelligent ones. There's a discerning that is not judging.
I have found it
helpful just contemplating the difference between analytical thinking and
intuitive awareness, because there is a huge difference between the use of the
mind to think, to analyze, reason, criticize, to have ideas, perceptions, views
and opinions, and intuitive awareness, which is non-critical. Intuitive awareness is an inclusive
awareness.
Consciousness is
like a mirror; it reflects. A mirror
reflects -- not just the beautiful or the ugly but whatever is there: the
space, the neutrality, everything that's in front of it.
When you're
identified on the level of "I am the body and I am my feelings, thoughts,
and memories," you're always limiting, binding yourself to unsatisfactory
conditions.
We usually become
our thoughts if we're not aware.
Personality is not
something to get rid of but to know.
One of the problems
with Westerners is that we're complicated because of our lack of faith. Our identities get so complicated in so many
ways, and we take everything personally.
If we feel stress or
discomfort, just receive it rather than think you have to get rid of it. It's like learning just to receive, noticing
the way it is without reacting in a habitual way.
By no longer wanting
recipes or formulas or certainties for meditation, the more you meditate, you
can understand right view as uncertainty, not knowing. Uncertainty is no longer something resisted
or rejected or a source of suffering; it is just the way it is.
Ignorance means
being caught in the habit, never questioning, never looking, never using
awareness. We become creatures of habit,
programmed like a computer, we become fixed in our ways of looking at things.
Awareness includes
emotional states, no matter what they are.
Intuition… is
nonverbal and non-thinking.
Emotions are often
ignored or rejected and not appreciated; we don't learn from them, because
we're always rejecting or denying them.
A person is a
creation of the mind, to which we remain bound if we don't awaken. If we just operate within the emotional
conditioning that we have, then we see it in terms of "This is happening
to me," or "I am good…bad…" It is very important to recognize
and to know that the world is the world.
It's a very strong experience, because having a human body is a
continuous experience of being irritated.
Don't trust in your
views and opinions about anything -- about yourself, about Buddhism, about the
world -- for these views are often very biased.
We get very biased views about each other: racial prejudices, class identities,
ethnic biases, and feelings of social superiority. These are not to be trusted.
Of course things
come up because we aren't used to being that way, and then we feel restless.
Repressed emotions can start rising up into consciousness; fears and
resentments and things like that will come.
So don't feel discouraged by what comes up in your consciousness,
because it is the way it is.
Non-suffering
doesn't mean you don’t have any more physical pain or discomfort. It means not attaching, not resenting, not
wanting something else, but being mindful of the reality of now as it is
happening.
You can't get more
simple than mindfulness because it is not anything you can create. It's a matter of paying attention and being
present, it's not a complicated technique or a complexity.
The freedom from
suffering that the Buddha talked about isn't in itself an end to pain and
stress. Instead, it's a matter of
creating a choice. If you're willing to
learn from the suffering in life, you'll discover the unshakability of your own
mind.
Sunday, 9 September 2018
Archetypes: Who Are You? by Caroline Myss
Life
brings us opportunities to see ourselves in action: in love, under fire, under
stress, in childbirth, acting spontaneously, handling loss, being
charitable.
Life was
never meant to be safe. It was meant to be lived right to the end.
One
way archetypes communicate with us is by energizing or animating our myths and
fantasies.
Saturday, 8 September 2018
The David Suzuki Reader: A Lifetime of Ideas from a Leading Activist and Thinker by David Suzuki
Every
person in the world is at least 60% water by weight. We are basically blobs of water with enough
organic thickener mixed in to prevent us from dribbling away on the floor.
We need
to love to realize our full human potential.
The
alienation from the land is so great that we have no sense that it is sacred or
that our ability to exploit it is a great privilege accompanied by
responsibility.
Each time
the population doubles, the number of people alive is greater than the sum of
all other people who have ever lived.
In the
“household” of the living world, each system, each entity, has a part to play
in the “economy” of the whole. A
standing tree performs numerous ecological “services” for the Earth, yet none
of these services has economic worth according to the way our system does its
accounts.
Soil is a
living organism made up of tens of thousands of species of microorganisms –
viruses, bacteria, fungi, protozoa – and larger nematodes, worms, insects and
mites.
Friday, 7 September 2018
Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism by David R Loy
The
career of the bodhisattva is helping others, not because one ought to, for the
bodhisattva is not bound by dogma or morality, but because one is the
situation, and through oneself that situation draws forth a response to meet
its needs.
Thursday, 6 September 2018
Shamanic Healing & Ritual Drama: Health & Medicine in the Native North American Religious Traditions by Ake Hultkrantz
The
health of the human being is thus not an isolated case; it is a matter of the
whole universe. By contributing to the
upkeep of beauty, and by having it restored when it has become lost in
individual cases, each man and woman work for the universe at large and its
basic order.
Wednesday, 5 September 2018
Thank You for Being Late: An Optimist's Guide to Thriving in the Age of Accelerations by Thomas L Friedman
We are living
through one of the greatest inflection points in history…. The three largest
forces on the planet -- technology, globalization, and climate change -- are
all accelerating at once. As a result,
so many aspects of our societies, work places, and geopolitics are being
reshaped and need to be reimagined.
I needed permission
to be alone with my thoughts -- without having to tweet about them, take a picture of them, or share them with anyone.
When you are a
reporter, your focus is on digging up facts to explain the visible and the
complex and to unearth and expose the impenetrable and the hidden -- wherever
that takes you. You are there to inform,
without fear or favor.
It takes caring to
ignite caring; it takes empathy to ignite empathy.
When the rate of
change eventually exceeds the ability to adapt you get 'dislocation'. 'Disruption' is what happens when someone
does something clever that makes you or your company look obsolete. 'Dislocation' is when the whole environment
is being altered so quickly that everyone starts to feel they can't keep up.
If you lived in the
twelfth century, your basic life was not all that different than if you lived
in the eleventh century.
This is a real
problem. When fast gets really fast,
being slower to adapt makes you really slow -- and disoriented.
Traditional climate
patterns that Greenland elders have known their whole lives have changed so
quickly in some places that the accumulated wisdom and intuitions of older
people are not as valuable as they once were.
Today, roughly 86
percent of Americans have air-conditioning in their homes and apartments. Only 7 percent do in Brazil and less than
that in India.
You can't just show
up. You need a plan to succeed.
The global cost of
diabetes is now $825 billion per year.
In a healthy
community people are not only looking out for each other, they are getting out
of Facebook and into each other's faces.
Healthy communities shame and mobilize against destructive and abusive
behaviors.
Tuesday, 4 September 2018
Living an Inspired Life: Your Ultimate Calling by Wayne Dyer
Remind yourself “My life is bigger than I am.”
Becoming inspired requires our being curious about, and attentive
to, feelings that emerge to help us reconnect with our original self.
If we can remember that we’re responsible for what we’re attracting,
we can then eliminate the negative energy we wallow in.
Expect the best, expect guidance, expect your fortunes to change,
expect a miracle.
The answer to how is yes.
The purpose of dancing – and of life – is to enjoy every moment and
every step, regardless of where we are when the music ends.
If we want to move from disenchantment to inspiration, or from
apathy and indifference to passion and enthusiasm, then it’s necessary to alter
our awareness of ourselves.
If our daily activities are so overwhelming that we don’t make [joy,
love & peace] our priority, then we’re disregarding the value of living a
simple life.
Regardless of our current station in life, we have a spiritual
contract to make joy our constant companion.
We must learn to make a conscious choice to say no to
anything that takes us away from an inspired life.
We deserve to feel joy – it’s our spiritual calling.
If we organize our life around love – for god, for ourselves, for
family and friend, for all human kind, and for the environment – we’ll remove a
lot of the chaos and disorder that defines our life.
You get what you think about, whether you want it or not.
Each and every one of us represents God or Spirit revealing itself
here on the planet.
When see things in our world that we label evil, what we’re really
seeing are people moving away from their source.
To become inspired on a daily basis, we must be able to quickly
identify any thoughts that are moving us way from our source, and then shift
the direction.
We need to bring love to the presence of hatred.
Commit to at least one daily experience where you share something of
yourself with no expectation of being acknowledge or thanked.
Monday, 3 September 2018
Designing Your Life: How to Build a Well-Lived, Joyful Life by Bill Burnett and Dave Evans
A well-designed life
is a life that is generative-- it is constantly creative, productive, changing,
evolving, and there is always the possibility of surprise. You get out of it more than you put in.
Here's the big
truth: there are many versions of you, and they are all "right".
Designers don't
think their way forward. Designers build
their way forward.
A well-designed life
is a marvelous portfolio of experiences, of adventures, of failures that taught
you important lessons, of hardships that made you stronger and helped you know
yourself better, and of achievements and satisfactions.
Our problems become
our story, and we can all get stuck in our stories.
If it's not
actionable, it's not a problem. It's a
situation, a circumstance, a fact of life.
If you become
openminded enough to accept reality, you'll be freed to reframe an actionable
problem and design a way to participate in the world or things that matter to
you and might even work.
This is where all
good designers begin. This is the
"You Are Here" or "Accept" phase of design thinking. Acceptance.
That's why you start where you are.
Not where you wish you were. Not
where you hope you are. Not where you
think you should be.
You can't know where
you are going until you know where you are.
Once you design
something, it changes the future that is possible.
Worry, analysis, and
speculation are not our best discovery tools, and most of us have, at one time
or another, gotten incredibly lost and confused using them.
If you discover and
are able to articulate your philosophy of work (what it's for and why you do
it), you will be less likely to let others design your life for you.
A coherent life is
one lived in such a way that you can clearly connect the dots between three
things: who you are, what you believe, what you are doing.
Logging when you are
and aren't energized will help you pay attention to what you're doing and
discover what's working.
Flow is play for
grown-ups.
Prototyping the life
design way is all about asking good questions, outing our hidden biases and
assumptions, iterating rapidly, and creating momentum for a path we'd like to
try out.
Being happy means
you choose happiness.
Options only
actually create value in your life when they are chosen and realized.
Imagined choices
don't actually exist, because they're not actionable.
Failure is just the
raw material of success.
Life is not about
winning and losing. It's about learning
and playing the infinite game.
Living in reality
means looking at and accepting where you are right now. Life design is really about being able to
answer the question "How's it going?"
Unlearning things is
often harder and more important than learning things.
Sunday, 2 September 2018
The Journey Within: Exploring the Path of Bhakti by Swami Radhanath
The mind
is responsible for thinking, feeling, and intention…. Like a computer’s hard
drive, the mind is a repository of facts and memories. It doesn’t necessarily understand the
significance of the information it processes, but it places sensation into two
broad categories, pleasure and pain, and responds accordingly.
Just as
the height of an ocean’s wave is influenced by the weather, so the mind,
according to how it has been influenced by the sensory experiences we’ve had,
responds to new sensory input with either desire or repulsion, elation or
depression, courage or fear, celebration or lamentation.
The
software of the mind is constantly updated through daily experience.
The mind
changes constantly based on the ever-shifting experiences.
If we
identify with the mind, we subject ourselves to all these shifting emotional
states.
We are
separate from our thoughts. If we
weren’t, how could we direct the mind away from them?
Self-realization
and humility are inseparable.
Lying
doesn’t refer only to untruths but to rationalizations as well. Lies, rationalizations, justifications,
hypocrisy: all of them accustom us to duplicity, or falsity.
There are
several reasons that people choose not to speak the truth. One is selfishness, but another is fear.
Humility
gives us access to the grace required to overcome obstacles, especially the
most difficult one, the ego.
Think of
dharma as thing’s inherent quality – the part of something that cannot be
separated from it.
We see
everything according to our own mental state.
It is not
a spiritual quality to remain passive where action may be required.
When we
can stop thinking of “me” and “mine” and instead think of “ours”, our roots
will hold strong in the soil of love, trust, and grace, reminding us that in
giving we receive.
If we
understand the reality of death, we would treat each other differently.
Spiritual
knowledge is not just about knowing but transforming.
Every
time we give in to anger, greed, or the cravings of the mind and senses, we’re
watering the roots of those behaviors.
We
create our own destiny by the choices we make.
But while we are free to make choices, once we have acted on them, we
are bound to live with their consequences.
That’s karma.
There
may not be anything you can do about what’s happened but as difficult as it is,
you still have the freedom to choose how to respond to it. How you respond now will determine your
future in this life and beyond.
Saturday, 1 September 2018
Presence: Bringing Your Boldest Self to Your Biggest Challenges by Amy Cuddy
Self-nudging
allows you to be the architect and the building.
Your body shapes your mind.
Your mind shapes your behavior. And your behavior shapes your future.
Expanding
your body causes you to think about yourself in a positive light and to trust
in that self-concept. It also clears
your head, making space for creativity, cognitive persistence, and abstract
thinking.
Movement, like posture, tells the brain how it feels and even
manages what it remembers.
You
already have the tools you need to become present.
Power
reveals.
Presence
manifests as resonant synchrony.
In
order for you to feel truly present, the various elements of the
self---emotions, thoughts, physical and facial expressions, behavior – must be
in harmony.
Focus
less on the impression you’re making on others and more on the impression
you’re making on yourself.
Presence
manifests as confidence without arrogance.
Power
makes us approach. Powerlessness makes
us avoid.
When
we feel powerlessness, we cannot be present.
How
the lack of power distorts and disfigures us is important to understand.
Feeling
powerlessness undermines our ability to trust ourselves.
A
heightened sense of danger increases our social anxiety.
Powerlessness induces… goal neglect.… Powerlessness impairs
planning…. Powerlessness makes us self-absorbed.
Power
makes us fearless, independent, and less susceptible to outside pressures and
expectations, allowing us to be more creative.
When
we feel powerful, we’re less self-conscious about expressing our feelings and
beliefs, and that frees us to think and do great things.
Feeling powerful gives us the freedom to decide, to act, to do.
It’s
about being present in the moments that most challenge us.
By
focusing on each new moment in front of you instead of the performance outcome,
you slowly, incrementally nudge yourself toward becoming a bolder, more
authentic, more effective version of yourself.
The
paradox of listening is that by relinquishing power --- the temporary power of
speaking, asserting, knowing – we become more powerful.
Presence
with others is first about showing up.
Literally, physically, showing up.
At
some point, you must stop preparing content and start preparing mind-set.
You
can make your deepest self-accessible just by spending a little time reflecting
on – and perhaps writing about – who you think you are.
It’s
about reminding ourselves what matters most to us and, by extension, who we
are. In effect, it’s a way of grounding
ourselves in the truth of our own stories.
The
authentic self is an experience --- a state, not a trait.
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