Wednesday, 18 April 2018

The Jew in the Lotus: A Poet's ReDiscovery of Jewish Identity in Buddhist India by Rodger Kamanetz







When [Moshe] Waldoks first met the Dalai Lama at the preliminary session in New Jersey, he felt challenged by him.  "He got down to the brass tacks of what religious experience has to be.  He asked us, "Isn't the role of religion to create compassion in people?" and when religion stops creating compassion in people and unfortunately, we've see religion as a source of divisiveness in the world, what's wrong?"




True dialogue…must change the speakers from you and me to we and us all.




Jews make up less than half of the one percent of the world's population. 




Tradition should have been a vote, not a veto.




Young Tibetans growing up in India or in Europe are not always interested in cultivating Buddhist practice. In that sense the Dalai Lama and the rabbis share a problem: how to keep religion relevant in a highly materialistic and secular culture; how to renew without losing continuity.




We were seeing firsthand that the Dalai Lama's brilliant tolerance was not practiced universally in his community.  In fact, it has been said that were he not the Dalai Lama, he would be considered a heretic.




"Religious life should be a mixture of faith and analysis." Dalai Lama




"When your karma ripens there is nothing that can protect you." Geshe Sonam Rinchen




The Dalai Lama had offered Jews extraordinary advice -- and a challenge.  Could we make Judaism more beneficial -- instead of just asking Jews to hold on out of guilt?




Seeing Judaism in the light of Tibetan Buddhism, I realized that the religion of my birth is not just an ethnicity or an identity, but a way of life, and a spiritual path, as profound as any other.  That path has three parts: prayer, study, and acts of loving-kindness.